Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Tuesday, May 18, 2010

Did science banished superstition?



Science has not completely banished superstition from society because not all of society is scientifically educated, but science has removed a lot of superstition and will continue to do so.

What do we mean by 'superstition'? I guess we mean 'false beliefs' or belief in things that aren't real. For example belief in bad luck, or lucky charms or goblins or fortune tellers etc. Very few people believe in Goblins now, but plenty of people still believe in ghosts and fortune tellers, which is folkish, superstitious belief.

Basically science can destroy superstition thanks to Sceintific Method. SM is the rulebook for science. If you said 'Ghosts are scientifically provable' you would need to write a scientific report with details of your experiments and your measurable, repeatable evidence to support your claim of ghosts. Then other scientists can read and test your report and the entire scientific community can check your claims. They would use 'scientific method' to see if your report is right or not.

All the current 'proof' for ghosts (blurry photos, people who say they've seen them etc) fail to meet the strict requirements of Scientific Method and so cannot be considered scientific evidence. Nobody has ever produced a satisfactory science report on Ghosts because ghosts are a superstitious fantasy with no real, firm evidence.

An example of a currently held superstition that science can banish: Horoscopes - the belief that the stars can reveal your destiny.

Horoscopes are as old as history. Ancient people believed they were the centre of the universe and the stars went round the Earth. They had no idea how incredibly big or old the universe is and they thought that Earth and Humans were the most important things in it. They had no idea what stars are so they decided they were codes and messages, God's secrets etc. and they created a system of predictions called Astrology.

Modern Astronomy rips Astrological beliefs apart, making them look extremely childish. We now know the universe is not our 'backyard' with the Earth at the centre. Very very far from it. The Stars do not know you exist nor are do they describe each person's future. To believe they do is palpable superstitious nonsense.

So, to answer your question, Nikolai Copernicus's astronomical discoveries were first published in 1543. His work began a series of scientific advances that increased our understanding of the universe and radically reduced humanity's belief in superstition, not least, the pseudo-scientific superstition of Astrology. "Why the answer is No." Unfortunately scienctists and the concept of "science" itself falls prey to superstition as often as anyone (or anything) else. The scientific method is a great concept- observation leads to hypothosis, which leads to experimentation, which leads to theory. This is usually as far as it takes us, but theories which hold up fairly well are often referred to as "facts" while they are actually still only theories. If all works well, theory leads to more experimentation and observation and deduction, which leads to more of the same and (hopefully) eventually to knowledge of fact.

So, ideally, the scientific method leads us from observation to knowledge of fact. An example of this would be the First and Second Laws of Thermodynamics, which we know to be facts because in 100% of experimental instances in which these can be measured they are found to be correct. There are, however, comparatively few things so thoroughly known. We tend to stop when we have theories which can be usually but not always relied upon, because that is most often as far as the scientific method can take us, for a variety of reasons.

Even if everyone were completely indoctrinated with "modern science" we would still have superstitions, because superstitious behavior is human behavior, and scientists are human. For instance, today we tend to think of the 17th century as the beginnings of modern thought- Bacon invents the scientific method, Boyle redefines the elements which leads to modern chemistry, and Newton discovers gravity and writes the Calculus. We forget that these three men spent most of their time studying the occult. Modern scientists are no less conditioned by the society they live in. Scientists are as subject to ideas like "These are my lucky socks" as anyone else. All you have to do is be around scientists a lot to understand that their ideas differ from one another about almost everything, and they have opinions as strong as facts, pet theories, etc. For instance, I believe science has proven that we cannot depend on anything as foolish as astrology, and yet I personally know a number of scientists (including a couple of physicists, a mathematician and several engineers in the space program) who firmly believe in astrology. I grew up around many of the foremost scientists of the last half of the 20th century, largely involved in NASA and the defense industry, and they agreed about very little as far as I could see. They all understood clearly that species change, but what "evolution" meant or if it was actually the true process of that change never seemed to be agreed on by any three of them at a time. They clearly saw that genetics, mutation and "natural selection" in genetic breeding caused species to change, but also that all of that put together did not equal the "theory of evolution", and still doesn't today. There are hundreds of mainstream scientists (the vast majority of whom are not "creationists" and a great many of whom are not Christians) who have written hundreds of books using pure science to disprove "evolution" as we usually understand the term, but this does not keep scientists from arguing about this theory any more than boxing fans might argue over who was the greatest heavyweight champion, Ali or Dempsey or Marciano or Louis. Opinions and emotional attachment to our favorite ideas and superstitions are as rampant in science as in any other field of human endeavor.

Wednesday, August 12, 2009

What is Spirit?

Spirit is the experience of attraction to transpersonal experience. The focus is moved away from the personal towards insights about consciousness or life itself. The mythical movement is up and away. It is movement towards divinity or the cosmos, freedom from the hold of our emotions, history, persons, places, objects, and processes which bind us to the everyday world. It is also dramatic movement away from that which holds us physically-our bodies.



All throughout the world in almost every tradition that had a taste of Spirit, Body and Soul are seen as forms of corruption, if not down right evil. Spirit is all, says these traditions. Anything that is not Spirit is worthless and harmful. Hear the figure of philosophy in Boethius's The
Consolation of Philosophy speaking of Soul:

So sinks the mind in deep despair and sight grows dim; when storms of life blow surging up the weight of care (the Soul),It banishes its inward light (the Spirit) and turns in trust to the dark without (our everyday world which is laden with Soul stuff). This was the man who once was free to climb the sky with zeal devout to contemplate the crimson sun, the frozen fairness of the moon--Astronomer once used in joy to comprehend and to commune with planets on their wandering ways. This man, this man sought out the source of storms that roar and rouse the seas; the spirit that rotates the world, the cause that translocates the world, the cause that translocates the sun. From shining East to watery West, he sought the reason why spring hours are mild with flowers manifest, and who enriched with swelling grapes ripe autumn at the full of year. Now see that mind that searched and made all nature's hidden secrets clear lie prostrate prisoner of night. His neck bends low in shackles thrust, and he is forced beneath the weight to contemplate---the lowly dust (a Soul filled life).




The appropriate approach, at this point in history, given our understanding of reality, psychology, and comparative mythology and religion, is to explore Spirit as fully as we can but not to be overly possessed by it. Spirit is both a very rewarding experience AND a force that can strip you of your basic humanness. The dark side of Spirit which is spoken of all too infrequently is like the sirens in Ulysses, pulling us to the rocky shore line. While we may not physically hit the rocky shore and go down to our destruction, but Soulfully, and some times Body wise, we do suffer. To have Spirit is to be the unique human. But to be the full unique human, we too must have Soul and Body.

Tuesday, May 12, 2009

The Maharishi Effect

The Maharishi Effect is the phenomenon of the rise of coherence in the collective consciousness of any community. Scientific research has clearly demonstrated that when one per cent of the population of a city or town practices Maharishi’s Transcendental Meditation Programme, the crime rate significantly decreases. Similarly, when groups of individuals practicing Maharishi’s TM-Sidhi programme with Yogic Flying equal at least the square root of one per cent of a population, there is a significant reduction of crime and accidents, as well as an increase in stock prices, decreased pollution, decreased unemployment, and decreased hostilities between nations.

The basis of the Maharishi Effect is the rise of collective consciousness. Collective consciousness is the wholeness of consciousness of any specific group. For example, when we talk of community consciousness, we merely put together the consciousness of all the individuals who make up the community; for national consciousness we put together the consciousness of all the citizens of a nation.

There are innumerable divisions and organizations of collective consciousness, but among these there are seven principal levels: family consciousness, community consciousness, city consciousness, state or provincial consciousness, national consciousness, world consciousness, and universal consciousness, each created by the individuals within the group.


The phenomenon of collective consciousness can best be understood by examining the concept of a field, as described by modern science. Physicists delineate a variety of infinite, unbounded, and all-pervasive fields that operate invisibly throughout creation, governing the activities of innumerable Laws of Nature. For example, the electromagnetic field—one of the four principal force fields—permeates the entire universe, and enables radio and television transmitters to send signals by creating waves within the field. While the waves are unseen, they nonetheless create effects with which we are all familiar—the sounds and images of radio and television.
Likewise, the other three fundamental force fields—gravitation, weak interaction, and strong interaction—also pervade everything and behave invisibly throughout Nature. Self-referral consciousness is also a field, though on an even more fundamental level, for it is the omnipresent, invisible, and unbounded field from which all force and matter fields emerge.


Just as a radio transmitter can create waves in the electromagnetic field, individuals constantly create influences on all parts of creation simply because consciousness permeates every aspect of the material universe. To illustrate, if a stone is thrown into a pond, waves are produced that travel throughout the pond. Each wave produces some effect in every part of the pond. Similarly, the wave of individual life, through its activity, produces an influence in all parts of the cosmos.


On the basis of this same principle, the direct experience of self-referral consciousness influences every aspect of the universe, enlivening it with the perfect order and harmony inherent within self-referral consciousness. For this reason, groups of individuals can create very powerful effects in the environment through their collective practice of the Transcendental Meditation and TM-Sidhi program—through their self-referral practice, they enliven every aspect of the universe by stimulating its most fundamental constituent, consciousness, and they especially enliven the collective consciousness of the city or province or nation in which they are located.
Since collective consciousness is created by the individuals within it, as individual consciousness grows collective consciousness rises; and as collective consciousness rises individual consciousness grows. In other words, as an individual regularly experiences self-referral consciousness and enlivens it in his own awareness, the levels of collective consciousness in which he participates—family, city, province, nation, etc.—are simultaneously improved. This higher value of collective consciousness in turn effects, in a positive way, every one of the individual members of that level of collective consciousness.

Thursday, February 12, 2009

What Is Spirituality, If Not Religion !

The word evokes visions of meditating hippies chanting monosyllables barefoot in unison or perhaps the soft-spoken befrocked friar living in a hilltop monastery. We all have some sort of vision in mind when we talk about spirituality, but try to define it exactly, and several challenges arise. First, is spirituality a part of religion or distinct from it? Is it possible to be spiritual without being religious? Conversely, is it possible to be religious without being spiritual?

Spirituality is, in the most basic sense, matters pertaining to the spirit and is based on the idea that there exists something, be it a state of mind, a being, or a place, that is outside the experience of our five limited senses. Spirituality is the personal relationship of the individual to this state of mind, being or place and often emphasizes the notion of a path, that spirituality is a goal in achieving understanding, or an improved relationship with the sacred. Spirituality involves the recognition and acceptance of a God beyond our own intelligence and with whom we can have a relationship. This God can provide an experience of inspiration, joy, security, peace of mind, and guidance that goes beyond what is possible in the absence of the conviction that such a power exists.

Spiritual healing is when energy is transmitted to the person who needs it. The treatment works on the body, mind and spirit, which are seen as one unit that must harmonize for good health. If a separate healer is involved, the healer will place the hand on the person being treated to channel the energy from the Higher Source. The spiritual healing can help mental and emotional problems and physical conditions such as a frozen shoulder.


The channeling of healing energy from its spiritual source to someone who needs it is called spiritual healing. The channel is usually a person, whom we call a healer, and the healing energy is usually transferred to the patient through the healer's hands. The healing does not come from the healer, but through him. On the other hand, you don’t need a healer to take advantage of spiritual healing. You can pray. A full treatmnet of prayer and healing is found elsewhere.

The word "spiritual" refers to the divine nature of the energy, which healers agree comes from one external, invisible intelligent source. The healing energy from this source is available to all.

Healers see the body mind and spirit as one interdependent unit and believe all three must work in harmony to maintain positive health. Any problem - be it a broken leg or depression needs the power of healing to restore the balance of the whole person. It is felt that sickness often starts in the mind, or at the deeper level of the spirit, and it is often here that healing begins.


Spirituality can be seen as being distinct from religion. Different world religions have proposed various doctrines and belief systems about the nature of a God and humanity's relationship with it. Spirituality, on the other hand, refers to the common experience behind these various points of view. It is an experience involving an awareness of and relationship with something that transcends your personal self as well as the human order of things. This "something" has been given various names ("God" being the most popular in Western Society) and defined in ways that are too numerous to count. We call it simply as the God. You can choose to define what that means for yourself in whatever way feels most appropriate. Your own sense of a God can be as abstract as "cosmic consciousness" or as down-to-earth as the beauty of the ocean or mountains. Even if you regard yourself an agnostic or atheist, you may get a sense of inspiration from taking a walk in the forest or contemplating a beautiful sunset. Or a small child's smile may give you a special sense of joy.